The dough is an enriched yeast dough and you should stop being scared of it. Warm a cup of milk, melt a good third-cup of butter into it, add a couple spoons of sugar and a packet of yeast, let it foam. Beat in an egg, a teaspoon of salt, and about three and a half cups of flour until you’ve got a soft dough; knead till smooth, rise till doubled. Roll it into a big rectangle, spread it edge to edge with softened butter — be reckless — then a thick blanket of brown sugar and cinnamon, more than looks decent. Roll it up, cut into thick slabs, and here’s the whole thesis: pack them into the pan touching, crammed shoulder to shoulder with barely a gap. Rise again, bake at three-fifty till golden and puffed, twenty-five minutes or so. While warm, pour a simple glaze over the whole pan — icing sugar, a splash of milk, a little vanilla — poured, not piped. That’s a pan of slab cinnamon buns, and I need to defend the crowding, because the crowding is a moral position.

We are living through the reign of the pretty bun, and I’d like to file a complaint.

You know the one I mean. The bakery-window cinnamon roll, standing alone on its plate, each swirl distinct and burnished, the cream cheese frosting applied in a controlled decorative spiral by someone with a piping bag and a steady grievance. It is beautiful. It photographs like a dream. And it is, I’ve come to believe, a little bit of a lie — because it has optimized for the one moment the bun is looked at over the many moments the bun is eaten, and those turn out to be opposed. The bun that stands alone and holds its shape holds its shape because it baked with dry air on every side. It’s a fine bun. It is also, structurally, a lonelier and slightly staler thing than the one that baked pressed against its neighbours.

Because here’s what the crowding actually does, and it’s not sentiment, it’s steam. Buns baked touching protect each other. Their sides never crisp; they stay pale and soft and pull-apart, each one having spent the whole bake trapping moisture against the next, so the middle of the pan comes out impossibly tender and the whole slab has to be torn rather than lifted. You give up the clean individual silhouette and you get, in exchange, softness that a solitary bun cannot physically achieve. The pretty version and the tender version are not the same bun with different plating. They’re a genuine trade, and the entire dessert industry has quietly decided the photograph wins, and I think the photograph is the wrong thing to bake for.

There’s a whole worldview hiding in the pan. The pretty swirl is individual — one perfect unit, self-contained, presented for admiration, priced accordingly. The slab is communal — a single soft mass you set in the middle of a table and everyone tears their own from, uneven, some getting a gooey centre and some a chewy edge, the sizes all wrong because a hand pulled them and not a knife. One is food styled to be photographed alone. The other is food built to be reached for by several people at once. And a cinnamon bun, of all the objects in the world, has no business being styled for solitary admiration. It’s a Sunday-morning, too-many-people-in-the-kitchen, sticky-fingered communal thing. Making it beautiful and singular gets its whole nature exactly backwards.

So pour the glaze, don’t pipe it — piping is for a thing you’re presenting, pouring is for a thing you’re sharing, and the drips that run into the gaps between buns and pool at the bottom of the pan are the best bite in the whole affair, which no amount of tidy spiral will ever give you. Crowd the pan. Let them grow into each other. Serve the slab in the middle of the table and let people tear off what they want, and take the softness over the silhouette every single time, because the bun was never supposed to be looked at. It was supposed to be reached for, together, while it was still too warm to be sensible about.